The basic conceptual signification of reality should be the same in the mental experience of all human beings, regardless of their particular languages or symbolic systems. Truth in both verbal expression and behavior is defined as chang ("constant"). Thus, in the Bible, truth is connected with peace (Zech. According to him, faith is human understanding, but the truth of faith rests on the truth of God, and belief—which includes church dogma—is a result of divine grace. In a different vein J. L. Austin avoids "funny facts" by denying that correspondence is a matter of structural congruence, "There is no need whatsoever for the words used in making a true statement to 'mirror' in any way, however indirect, any feature whatsoever of the situation or event" (1999, p. 155)—even a single word or simple phrase can correspond to a complex situation. Here, Bradley seems to embrace the identity theory of truth: a truth does not correspond to a fact, but is identical to a fact (Bradley's view is discussed in Candlish 1995). In providing the paradigmatic truth regarding reality, myth and ritual also provide a model for successful human living. What is excluded from intelligibility is excluded from being (see intelligibility, principle of). truths / troō[voicedth]z; troō[unvoicedth]s/ ) the quality or state of being true: he had to accept the truth of her accusation. Most of the society did not study the Vedas, so they learned appropriate conduct from the tradition as expressed in popular stories, festivals, and social rules as they were reinforced by interaction with others. Such absolute truth transcends and incorporates the concerns defined by information dependent on time-space conditions; it establishes an overarching value in relation to which the information has significance and meaning. James differed from Peirce in characterizing a true belief as one that is eventually verifiable, rather than one that would be permanently fixed in sustained inquiry. Tarski himself emphasized the neutrality of his theory: "We may accept the semantic conception of truth without giving up any epistemological attitude we may have had; we may remain naïve realists, critical realists or idealists, empiricists or metaphysicians—whatever we were before. Baruch Spinoza (1632–1677) expressly applied true to ideas in Ethics : "A true idea must agree with its object" (p. 410). ." We need to fill our minds with the word of God everyday - whether I feel like it or not, because you may not always feel like it. This revelation takes place historically under different forms, all of which are true. An inspiring passage from Scripture delivered to your inbox every day! Ultimately, to recognize conformity or its absence involves returning reflectively to the phantasms from which the ideas were derived, and finally to the senses themselves, which are in direct contact with extramental reality.
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