Then the bride’s father took her arm and walked her three times around the lamp. It would include a silk shirt, skull-caps, socks, silk handkerchiefs and other presents. A few days later the girl has her wedding and gets to wear any color poufy dress she wishes and the groom and mother matches their clothes to her color. The ceremony concludes that same day when the, A ceremony called “uze chixdi”, symbolizing the end of “absence” period, is held a few days after the wedding. Wedding traditions of Azerbaijan. Since the girl’s “consent” had been given, she and the young man were considered to be “betrothed”. , her parents, and the family where she lives. Thus the bridal procession eventually reached the groom’s home. After the official engagement, the groom’s family began preparing for the big wedding. ( Log Out /  Rich families invited several music bands consisting of a khanende (a singer who usually sings mughams), some sazende (saz players) and ashugs (Caucasian folk poets and singers) to the wedding. ( Log Out /  This tradition is described in the great Azerbaijani poet, Fuzuli’s ‘Leyli and Mejnun’. ‘The Book of Dede Korkut’: “Beyrek received a red marriage kaftan from the bride. Wedding tradition in Azerbaijan The  Azerbaijani wedding tradition    is one of the most significant and solemn family tr... American Wedding Traditions and Customs Weddings in America are just as diverse as the couple who comes together to sh... Winter  I Like It : ))))  :D:D I Love Snow :). This had a camel in the middle with little gifts bags of henna spice all decorated in red. Then the tablecloth was laid for a meal and a woman with an aftafa-leyen (aftafa - a jug with a long spout used for ablutions, leyen – basin) helped the women, starting with the groom’s mother, to wash their hands”. Matchmaking follows engagement traditions. I am interested in using these images from this article. All kinds of clothes and jewellery were bought for the bride. When the groom returned from the bath-house ceremony a meal was served. Groom, or rarely a bride, can sit at a table with guests. After dinner, duties were assigned: erectors of the wedding tent, managers of the wedding, cooks, waiters, tea makers, distributors of tea, also people responsible for greeting guests, bringing musicians, delivering the bride and others. A few men chopped the meat, the women minced it for dolma and lule kebab (meat chopped, formed into a tube shape and roasted on spits). During the holidays at “Novruz”, “Ramadan” and the Moslem Feast of Sacrifice (commemorating Ibrahim/Ismayil - Abraham/Isaac – ed. In ‘The Book of Dede Korkut’: “Mayar Goykun’s ring was the target. The groom’s family covered the expenses. This custom, called ‘adakhlibazlig’ (a meeting of the betrothed pair) was nicely described in the musical comedy “Not This One, then That One” by the great composer, U. Hajibeyov. According to custom, when the bride entered her room, her mother-in-law and father-in-law had to come and promise her a valued present called a ‘dizdayaghi’ (literally – diz – knee, dayaq – support; in rural areas this present consisted of piece of land or a milch cow (or other animal), in cities it would be jewellery or another expensive gift) and let her take a seat. The strict concealment of a young couple before the wedding has softened. Her friend Nigar is getting married in a week and it is tradition for the couple to have two weddings, one for the girl and one for the guy. KEYWORDS: Azerbaijan, Salyan, Neftchala, ethnology, folklore, wedding traditions, khinayakhdi Every nation has special ceremonies. The bride was adorned and sat at the head of the table. Nearest relatives of the, , who are gathered together to marry him, begin gathering information about the. During “uchgun” the groom’s mother cooked a meal and invited close relatives and neighbours for “gelin gordu” (literally – to meet the bride). A yenga of the groom usually held a lit lamp in her hand. I think this is why they generally get married earlier. No should be worried, probably the most suitable choice for you is on-line matrimonial suppliers. The visitors sat on cushions spread across the carpets and began talking. In the 19th and 20th centuries, the big wedding in rich families lasted 7 days and 7 nights, sometimes 3 days, but usually 1 day, in average or poor families. Then his mother, sisters and brothers and other relatives gathered around him dancing and singing. In most places this ceremony was called “uchgun” (three days). Animals were slaughtered and meat was stored. If wedding ceremonies were the core of the customs and traditions of family life in Azerbaijan, then the decoration was the music. Less well-off families served pilaf cooked in milk and dressed with raisins, dried persimmon, smoked omul or chub. In most cases, in order to strengthen the marriage bond and to make divorce difficult, the fee indicated was quite substantial. Throughout paltarkesdi day there was music and dancing in the groom’s home. One of the most important parts of this party is for Nigar to be acquainted with the extended family of her husband, which in Azerbaijan, can be VERY overwhelming! After tailoring the clothes, everybody wished:Allah bless them! Everybody in the party played and danced till midnight. The folk epics tell us that ashugs lived by people’s support. Ashugs, or ozans, adorned Azerbaijani weddings even in ancient times. Who saw saw, let others see!” After showing the clothes brought for the bride they were returned onto the trays. She didn’t speak to her mother-in-law and father-in-law for a week. The length of the marriage celebration has also been shortened. After relaxing for a bit, it was time to start preparing the henna. A widow was usually chosen for this duty, to support her with the money collected. The epic says: “Yalinjig, the son of the liar, proposed marriage, celebrated a small wedding and fixed the date of the big wedding”. When ashugs related the epics, the whole population of a village listened. Alongside the akhund (an Islamic spiritual authority) and the mullah, were the local elders. It is complex and multi-stepped, and is related to various compulsory rituals and traditions. One custom was the ‘khinayakhdi’ (all the girls and women dyed their hair and decorated their hands with henna). The mother of the groom called the fiancée into the room where the women were sitting and put an engagement ring onto her finger for confidence, covering her head with a scarf. The marriage fee was entered on the certificate of marriage. In most cases a ram was sacrificed for her. In the afternoon all the clothes were put into a chest, sweetmeats and food were put into baskets and everything was taken to the bride’s home to musical accompaniment. Leyli’s father turns down Mejnun’s father in a gentle manner, with respect for his pride and dignity. The guy’s wedding is first and the bride wears white. Wedding guests wore new, clean clothes. Ancient Azerbaijani weddings reflect cycles of traditions, lasting for a long period of time, and need significant material costs. After mixing the spices with hot water, Nigar was seated in the middle of the room so every one could see and covered her head with the scarf. The bride’s procession was escorted by young people carrying torches. When the young man decided to marry he has to notify the darling's relatives on the intention to send matchmakers. In most regions of Azerbaijan, the ceremony to propose marriage and the engagement ceremony have been mixed. According to custom, the groom’s family bought clothes for the betrothed girl while she was living in her father’s home. It is now widely accepted to take photos of a young couple on the wedding day and for a bride to wear a white wedding dress. Wedding traditions of the different countries. When Ganturali went into the square to fight with wild animals, Seljan watched him from the summerhouse and fell in love with him. The bride’s horse was covered with a red cloth. It could be that the long span of the engagement was related to difficulties relating to material welfare and the necessities of preparing for the future wedding ceremonies. Henna party is only for the female relatives and friends of both the bride and groom. In the 1940’s, the ethnographer, Rakhshanda Babayeva, described a ‘paltarkesdi’ party in her book, “Wedding customs of the city of Guba”: “The groom’s mother sent a message to the bride’s home and warned them that they were coming next day for the paltarkesdi ceremony. The bride had to put a skull-cap on the boy’s head. A few days before the wedding, bread and yukha (bread baked with thinly rolled dough) were baked and stored in the groom’s home. Some competed at wrestling and others took part in tests of strength, or their shooting skills. We know from the romantic epics that a bride’s father would observe the rules of propriety towards matchmakers and, instead of rejecting them, would find another way - perhaps laying down difficult conditions for a groom. In low-lying lands the bride was carried by a Bactrian camel. He tied a red silk sash or ribbon around the bride’s waist, over the veil, pronouncing the following: You are my mother, you are my sister, Change ), You are commenting using your Facebook account. After listing the dowry the registration of the marriage began. The testing ceremony was also an opportunity to ‘see the groom’. During all Oghuz (a Turkic tribe) weddings the ozan sat in prime position. A matchmaker (elchi-envoy) exercised special authority over people. The, On the second day of the wedding dances are held in the groom’s house. Being refused is considered a blow to the prestige of the matchmakers. May they have sons and daughters and grow old together”. The offal of the animals killed was roasted and served out the helpers. The ceremony of “uzechikhdi” brought the bride into the life of her new family; she became an equal member. My host sister invited me to her best friends henna party. Representatives of both families worked on the list. I am writing on behalf of the Karabakh Foundation, a 501(c)3 cultural charity foundation that preserves and disseminates the cultural heritage and traditions of Azerbaijan, the Caucasus area, and the Karabakh region of Azerbaijan. All the clothes and fabrics were placed into the chest. Besides the mother and sisters of the prospective groom, his nearest relatives would also prepare khonchas (trays) and go to the girl’s home. In ‘The Book of Dede Korkut’, the ruler of Trabzon, before wedding his daughter Seljan to Ganturali, put him to the test. His attendants accompanied him from the tent to the “gardak” (literally a curtain hung before the nuptial bed). The bride’s ‘yenga’ (a woman accompanying the bride to the house of the groom) who sat in the phaeton usually carried a parcel filled with bread and sweets. After the engagement, the couple were officially considered betrothed. His word was law; everybody had to obey him. Azerbaijan travel agency “Azerbaijan24” invites you and your friends to visit this wonderful country. Wedding elements of the Azerbaijani nation also influence cultures and peoples of other nations living in Azerbaijan, including, Such traditions as “qiz gorme” (presentation of a marriageable girl) and “qiz beyenme” (approval of the choice) are the first conditions of the wedding.

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